Refresher & Advanced · Worship Refresher

Pilgrimage and Prayer Adaptations

Test your knowledge on adapting prayer and pilgrimage practices under challenging circumstances.

4 questions · Hard · about 4 minutes

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4 questions, about 4 minutes.

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Show questions and answers Spoilers: every answer and explanation for all 4 questions.

1. What should a person do if his only garment is impure and he cannot wash the impurity off?

  • Pray in the impure garment and not repeat the prayer. (correct answer)
  • Miss the prayer until he finds a clean garment.
  • Pray naked even though the garment covers his ‘awrah.
  • Pray in it and always repeat the prayer later.

Why

Prayer in an impure garment is not valid when a person is able to purify it or pray in a clean garment. If the impurity can be washed, he must wash it. If he can remove the impure garment while another garment covers his ‘awrah, he should remove it. But if he has no other clean garment and cannot wash the impurity, the correct scholarly view cited in the source is that he prays in the impure garment, is excused, and does not have to repeat the prayer afterward. This follows the principle of doing what one is able to do.

View source on IslamQA →

2. What should someone do if he cannot find any place to pray except a bathroom because he fears serious harm?

  • Pray there only if there is real necessity and no other option. (correct answer)
  • Miss the prayer until the danger is gone.
  • Pray in the bathroom whenever it is more private.
  • Stop praying until his family accepts Islam.

Why

Prayer is not waived for a sane Muslim, even in hardship. If there is fear of serious harm from family, such as being beaten, thrown out, or badly harmed, the person may combine Dhuhr with ‘Asr and Maghrib with ‘Isha’ according to what is easiest. Praying in a bathroom is normally not allowed and prayers offered there are not valid. But if the person truly cannot pray anywhere else and would otherwise miss the prayer, then the source allows praying in the bathroom as a case of necessity, while still looking for any safer alternative whenever possible.

View source on IslamQA →

3. What is strongly recommended for someone who entered ihram for qiraan or ifraad but did not bring a hadiy?

  • Change the intention to ‘umrah, complete it, cut the hair, and exit ihram. (correct answer)
  • Continue qiraan even though no hadiy is available.
  • Delay Hajj until another year.
  • Switch to Hajj only after completing tawaf al-ifadah.

Why

The best type of Hajj is tamattu‘ for one who has not brought a hadiy. If someone entered ihram for qiraan or ifraad without bringing a sacrificial animal, it is strongly recommended for him to change his intention to ‘umrah, complete tawaf and sa‘i, cut his hair, and exit ihram. This follows the instruction of the Prophet ﷺ to those of his Companions who had not brought a hadiy during the Farewell Pilgrimage.

View source on IslamQA →

4. When should the hadiy for Hajj tamattu‘ be slaughtered according to the correct view cited?

  • On the Day of Sacrifice and the three days after it. (correct answer)
  • On the day of at-Tarwiyah before going to Mina.
  • Immediately after finishing ‘umrah.
  • Any time after entering ihram for ‘umrah.

Why

The fuqaha’ differed about when the hadiy for tamattu‘ and qiraan may be slaughtered. The correct view cited in the source is the majority view: the hadiy for tamattu‘ is only offered at the proper slaughtering time, namely the day of Eid and the three following days. However, the source also notes that if someone slaughtered earlier based on a fatwa permitting that, the sacrifice is acceptable and nothing further is required.

View source on IslamQA →

A note on these answers

These questions are for learning and self-testing. Explanations are drawn from the sources linked on each question and are not a fatwa. For a ruling on your own circumstances, please consult a qualified scholar.

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