Show questions and answers
Spoilers: every answer and explanation for all 7 questions.
1. Do Muslims always face east when they pray?
✓No, they face the Ka‘bah, wherever it is from their location. (correct answer)
·Yes, Muslims always face east.
·No, they face whichever direction feels most spiritual.
·Yes, because east is the qiblah for all religions.
Why
Muslims face the Ka‘bah in Makkah when they pray. Depending on where a person lives, the Ka‘bah may be east, west, north, or south of them. So it is incorrect to say that Muslims always face east.
2. If a Muslim fears real harm if they are seen praying, what may they do?
✓Stop the prayer because of the danger, then pray after the danger has passed. (correct answer)
·Stop praying completely until they can announce Islam publicly.
·Continue praying even if serious harm is likely.
·Replace the prayer with silent reflection.
Why
An obligatory prayer should normally be completed once it has begun. But if there is a valid excuse, such as fear of harm, it is permissible to stop and then pray after the danger has passed.
3. If someone joins the prayer while the imam is standing and fears missing al-Fatihah, what should they do first?
✓Skip the opening du’a and start al-Fatihah immediately. (correct answer)
·Recite the opening du’a instead of al-Fatihah.
·Wait silently until the imam bows.
·Complete al-Fatihah later after bowing.
Why
The opening du’a is Sunnah, while al-Fatihah is obligatory. If the follower fears there is not enough time, they should begin with al-Fatihah. If the imam bows before they finish and there is too much left to recite, they follow the imam into ruku‘ and the rest is waived.
4. If someone praying behind an imam becomes unsure whether they said the opening takbir, what should they do?
✓Say the opening takbir immediately, then follow the imam from that point. (correct answer)
·Ignore the doubt in every case.
·Continue and make up the opening takbir after salam.
·Replace it with the takbir for bowing.
Why
The opening takbir is a pillar of prayer and cannot be replaced by another takbir. Someone who is unsure whether they said it should assume they did not, say it immediately, and then follow the imam in whatever comes next. If the doubt only arises after finishing the prayer, or the person is affected by waswas, they should not act on it.
5. What should someone do if their wudu breaks during prayer?
✓Leave, make wudu, then start the prayer again from the beginning. (correct answer)
·Make wudu and continue from where they stopped.
·Continue praying and make wudu afterward.
·Finish the prayer silently without moving.
Why
According to the more correct view cited, losing wudu during prayer invalidates the prayer. The person should leave, make wudu, and then repeat the prayer from the beginning.
6. Which of these invalidates prayer if it is done deliberately during the prayer?
✓Eating or drinking intentionally. (correct answer)
·Speaking by mistake or out of ignorance.
·Accidentally uncovering a small part of the ‘awrah and covering it quickly.
·Smiling without laughing out loud.
Why
Several things invalidate prayer, including intentional eating and drinking, laughing out loud, deliberately speaking, deliberately uncovering the ‘awrah, and anything that invalidates wudu. But some accidental matters do not invalidate prayer, such as speaking by mistake, smiling, or quickly covering accidental exposure.
7. What should an imam avoid doing regularly in Fajr recitation without evidence?
✓Singling out specific surahs every day as a fixed practice. (correct answer)
·Making Fajr recitation generally longer than Maghrib.
·Reciting from the Quran after al-Fatihah.
·Reciting Surah al-Sajdah and Surah al-Insan on Friday Fajr.
Why
The Prophet ﷺ generally made Fajr recitation longer, and on Friday he recited Surah al-Sajdah and Surah al-Insan. But regularly singling out unsupported surahs for Fajr as a fixed practice is contrary to the Sunnah. Varying recitation is better and more beneficial.
These questions are for learning and self-testing. Explanations are drawn from the sources linked on each question and are not a fatwa. For a ruling on your own circumstances, please consult a qualified scholar.
