Foundations · Daily Prayer Basics

Adhan and Tashahhud Practices in Islam

Explore rulings on adhan, tashahhud recitation, and responses during prayer calls.

9 questions · Easy · about 4 minutes

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1. What is the ruling on giving the adhan for the Muslim community?

  • It is forbidden except while traveling.
  • It is a communal obligation. (correct answer)
  • It is only required for travelers.
  • It is required from every individual in the group.

Why

The article says the correct view is that the adhan is a communal obligation. If one qualified person gives the adhan, the rest of the community are no longer sinful for not doing it.

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2. Is the adhan or iqamah prescribed for prayers other than the five daily prayers?

  • Yes, it is recommended for every prayer.
  • Yes, it is obligatory for Eid and funeral prayers.
  • No, it is not prescribed except for the five daily prayers. (correct answer)
  • It depends only on local mosque custom.

Why

The article says that the adhan and iqamah are not prescribed for prayers other than the five daily prayers, including funeral prayer, Sunnah prayers, Eid prayers, eclipse prayer, prayer for rain, and Duha prayer.

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3. What is the ruling on calling the adhan inside a prayer room or musalla?

  • It is only allowed if there are no mosques nearby.
  • It is forbidden because it is not necessary.
  • It is only recommended for travelers.
  • It is allowed and better than leaving it altogether. (correct answer)

Why

The article says there is nothing wrong with calling the adhan in a musalla. It also says doing so is better than abandoning the adhan altogether.

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4. How should a Muslim treat the wording of the tashahhud in prayer?

  • Follow the wording taught by the Prophet ﷺ and avoid changing it. (correct answer)
  • Change the wording if it sounds more personal.
  • Add extra phrases to make it more complete.
  • Replace it with any general dhikr.

Why

The article says Muslims should pay close attention to the wording of the tashahhud and should not add to it, remove from it, or change it. It specifically says changing the wording taught by the Prophet ﷺ is not permissible.

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5. Which wording does the article say should be used in the tashahhud?

  • “Al-salamu ‘ala al-nabi.”
  • “Al-salamu ‘alayka ayyuha’l-nabiyyu wa rahmatullahi wa barakatuhu.” (correct answer)
  • “Al-salamu ‘alayna” only.
  • Any wording that sends peace upon the Prophet ﷺ.

Why

The article says the correct view is to say “Al-salamu ‘alayka ayyuha’l-nabiyyu wa rahmatullahi wa barakatuhu” in the tashahhud, because this is what is proven in the hadiths.

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6. What should a person say when they hear “Hayya ‘ala al-salah” in the adhan?

  • “Al-salatu khayrun min al-nawm.”
  • “SubhanAllah.”
  • “La hawla wa la quwwata illa Billah.” (correct answer)
  • “Allahu akbar.”

Why

The article says that when the caller says “Hayya ‘ala al-salah” or “Hayya ‘ala al-falah,” the listener should respond by saying “La hawla wa la quwwata illa Billah.”

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7. According to the article, what should someone say when the caller says “Qad qamat is-salah”?

  • “La hawla wa la quwwata illa Billah.”
  • “Qad qamat is-salah.” (correct answer)
  • “Aqamaha Allah wa adamaha.”
  • Nothing, because responding to the iqamah is forbidden.

Why

The article says that according to the view that it is recommended to respond to the iqamah, the listener should repeat what the caller says. So when the caller says “Qad qamat is-salah,” the listener should say the same, and should not say “Aqamaha Allah wa adamaha,” because the report about that phrase is weak.

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8. What should someone say when the caller says “Al-salatu khayrun min al-nawm”?

  • “La hawla wa la quwwata illa Billah.”
  • “SubhanAllah.”
  • “Al-salatu khayrun min al-nawm.” (correct answer)
  • “Sadaqta wa barirta.”

Why

The article says the listener should repeat the phrase “Al-salatu khayrun min al-nawm.” It mentions other suggested responses, but says the correct view is to repeat what the caller says.

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9. What does “Al-salamu ‘alayka ayyuha’l-nabiyyu” mean in the tashahhud?

  • It is a du’a asking Allah to send peace upon the Prophet ﷺ. (correct answer)
  • It is direct speech to the Prophet ﷺ like speaking to someone present.
  • It is a general greeting Muslims say to each other.
  • It is only a reminder of the Prophet’s life.

Why

The article explains that this phrase is a supplication, meaning the worshipper is asking Allah to send peace upon the Prophet ﷺ. It is not ordinary human speech addressed to someone present.

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A note on these answers

These questions are for learning and self-testing. Explanations are drawn from the sources linked on each question and are not a fatwa. For a ruling on your own circumstances, please consult a qualified scholar.

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