Knowledge & Devotion · Virtues of the Quran

Recitation Rewards and Benefits

Explore rewards and benefits of Quranic recitation and memorization.

8 questions · Hard · about 4 minutes

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1. What virtue is mentioned for regularly reciting Surat al-Mulk?

  • It is hoped to intercede for the reciter and protect him from punishment in the grave. (correct answer)
  • It guarantees worldly wealth.
  • It allows a person to speak with angels at will.
  • It removes the need to act on the Qur’an.

Why

Surat al-Mulk is a great surah that Muslims are encouraged to recite frequently. Reports mention that it protects the one who recites it from punishment in the grave, and another hadith mentions a thirty-verse surah that interceded for a man until he was forgiven. The virtue is connected to giving attention to the surah, memorizing it, understanding it, and reciting it often. There are reports about reciting it at night, so giving special attention to it then is good, but the virtue is not limited only to night recitation.

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2. What is the benefit of reciting ten verses at night?

  • The person will not be recorded among the heedless. (correct answer)
  • It guarantees wealth and good fortune.
  • It replaces all other night adhkar.
  • It must be read from the Mus-haf to count.

Why

The hadith mentions that whoever recites ten verses at night will not be recorded among the heedless. Scholars discussed whether this refers specifically to reciting them in night prayer or more generally at night, whether in prayer or otherwise. The broader meaning is hoped for by Allah’s bounty. It is not essential to read from the Mus-haf; a person may recite from memory whatever he can.

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3. Should someone stop memorizing the Quran until learning all the rules of tajwid first?

  • No, memorization may continue while also working on correct recitation and tajwid. (correct answer)
  • Yes, memorization is invalid until every tajwid rule is mastered.
  • Yes, tajwid must always be completed before reading any Quran.
  • No, tajwid and correct pronunciation do not matter at all.

Why

Memorizing the Quran is one of the greatest blessings because it means memorizing the words of Allah, revealed as guidance and healing. Learning tajwid is important because it helps correct pronunciation and improves recitation, but a person should not stop memorizing because of that. The better approach is to combine memorization with correct reading, learning from someone who recites well or using reliable recordings and tools when needed.

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4. What is the primary reason for learning and reciting the Quran?

  • Seeking Allah’s pleasure and Paradise. (correct answer)
  • Impressing people with one’s voice.
  • Showing off one’s knowledge.
  • Gaining a reputation among people.

Why

The first rule for memorizing the Quran is sincerity. A person should learn, recite, and pay attention to the Quran for the sake of Allah, seeking His pleasure and Paradise. Memorizing or reciting for showing off, reputation, or worldly gain undermines the deed. Correct pronunciation, review, repetition, understanding, reciting to a qualified person, and acting upon the Quran are also important means of proper memorization.

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5. What reward is promised for memorizing the Quran and acting upon it?

  • Elevated status in Paradise according to what was memorized. (correct answer)
  • Exemption from fasting Ramadan.
  • Guaranteed intercession for ten family members based on a sound report.
  • Permission to memorize for worldly status.

Why

Whoever memorizes the Quran and acts upon it will be greatly honoured by Allah and raised in status in Paradise according to what he memorized. The “companion of the Quran” is the one who memorized it and lived by it for Allah’s sake. The source also notes that the report about the bearer of the Quran interceding for ten family members is weak, so it should not be used as the established reward.

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6. What reward is mentioned for reciting one letter from the Book of Allah?

  • One hasanah is recorded, and each hasanah is multiplied tenfold. (correct answer)
  • Only one hasanah is recorded with no multiplication.
  • The reader is guaranteed forgiveness for all sins.
  • The reward applies only to long surahs.

Why

The Prophet ﷺ said that whoever reads one letter from the Book of Allah earns one hasanah thereby, and that one good deed is equal to ten like it. He clarified that Alif-Laam-Meem is not one letter; rather, Alif is a letter, Laam is a letter, and Meem is a letter. This shows the great reward of Quran recitation, even for a small amount.

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7. What is the balanced ruling on counting Quran letters to estimate possible reward?

  • Counting the Quran’s letters is permissible, but one should not be certain of accepted hasanaat or become boastful. (correct answer)
  • It is obligatory for every reader to count all Quran letters.
  • Counting letters proves a person’s deeds have definitely been accepted.
  • A hasanaat counter removes the need for sincerity and fear of rejection.

Why

Counting the letters of the Quran is permissible, and reports mention that some of the salaf counted them. A person may say that there is hope of reward according to the number of letters recited, because the hadith mentions reward for each harf. But counting one’s own hasanaat or using a counter in a way that leads to self-admiration is problematic, and some of the salaf regarded it as makrooh. Acceptance of deeds is unseen, so the believer should combine hope in Allah’s reward with fear that his deeds may not be accepted.

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8. What is the cited ruling on giving the reward of Quran recitation to someone who has passed away?

  • It is not prescribed because there is no reliable basis for it in the Quran, Sunnah, or practice of the Sahaabah. (correct answer)
  • It is the same as giving charity on behalf of the deceased.
  • It is required after every khatmah.
  • It is valid only if the deceased was unable to read.

Why

Reading Quran is prescribed so that a person may benefit, ponder, worship Allah, and act upon it. The cited view states that giving the reward of Quran recitation to the dead or to someone else is not prescribed, because there is no reliable basis for it from the Quran, Sunnah, or the Companions. Acts of worship must be based on evidence, so Quran recitation is not treated like charity or du‘a by analogy.

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A note on these answers

These questions are for learning and self-testing. Explanations are drawn from the sources linked on each question and are not a fatwa. For a ruling on your own circumstances, please consult a qualified scholar.

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