Refresher & Advanced · Aqeedah Refresher

Judgment Day and Trials in Islam

Explore beliefs about Allah's form, trials, and responses to calamities.

7 questions · Hard · about 5 minutes

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7 questions, about 5 minutes.

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1. What should a Muslim believe about the form in which Allah comes to His servants on the Day of Resurrection?

  • It is unknown to us and belongs to the unseen. (correct answer)
  • It resembles a human form.
  • It is chosen by each believer.
  • Allah takes the form of fire or created beings.

Why

The hadiths mention that Allah will come to the believers on the Day of Resurrection in a form they do not recognize, then they will recognize Him by the sign He has told them. The exact form is part of the unseen, so Muslims believe in what is authentically reported without imagining, likening, or representing Allah. Allah is unlike His creation. The source also states that Musa عليه السلام did not see Allah and that Allah is exalted above taking the form of fire or a human being.

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2. What should a Muslim believe when facing trials?

  • Trials are tests from Allah and can be good for the believer if met with patience. (correct answer)
  • Trials prove that religious commitment causes misery.
  • Trials only happen to people who are not righteous.
  • Trials should make a person think badly of Allah.

Why

Trials are part of the nature of this world. A Muslim should believe that whatever Allah decrees for the believer is good for his worldly and spiritual affairs. If something pleasing happens, the believer is grateful and that is good for him; if something difficult happens, he is patient and that is good for him. Trials also affected the Prophets and the righteous, so they should not cause a person to weaken in faith or think negatively of Allah.

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3. What is one major benefit of trials for believers?

  • They test the sincerity of faith and help the believer attain reward through patience. (correct answer)
  • They prove that Allah has abandoned the believer.
  • They remove the need for repentance and good deeds.
  • They are only meant to prepare every believer for martyrdom.

Why

Trials may test whether a person’s faith is sincere or shaky. The sincere believer accepts Allah’s decree, seeks reward from Him, and bears the trial patiently. Trials also enable a believer to attain the high rank of those who are patient, a rank that cannot be attained without being tested. The Prophet ﷺ himself endured great pain and hardship, even though he was the greatest of people in faith and patience.

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4. What are two direct causes of calamities mentioned in Islamic teachings?

  • A person’s sins, or Allah raising the patient believer in status. (correct answer)
  • Past-life karma and random chance.
  • Lack of wealth and weak social status.
  • Only disobedience to parents and no other reason.

Why

Calamities may happen because of sins and acts of disobedience, as a worldly requital and warning. They may also happen because Allah wants to raise the status of a patient believer and give him reward. In many cases, both meanings may be present together: sins may be expiated, status may be raised, and reward may be given if the person is patient. A person should not claim certainty about the exact reason for a specific calamity, but should respond with repentance, patience, and good thoughts of Allah.

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5. How can calamities serve as a warning?

  • They may alert people to shortcomings so they can repent and set things right. (correct answer)
  • They make people more attached to worldly life.
  • They prove that repentance is no longer accepted.
  • They remove the need to correct one’s behavior.

Why

One wisdom behind calamities is that they warn people against falling short in religious duties and alert them to areas that need correction. Like a warning given to someone who is negligent, calamities may wake a person up, push him to repent, and help him fix what he has neglected. The source also notes that calamities may rescue a person from negligence, remind him of his need for Allah, and push him to turn back to Him.

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6. What is the most elevated response to calamity mentioned in the source?

  • Gratitude to Allah. (correct answer)
  • Panic and complaint.
  • Helplessness.
  • Anger at the decree.

Why

People respond to calamities in different ways. Panic is blameworthy, patience is obligatory, acceptance and contentment are higher than patience, and gratitude is higher still. Gratitude means seeing the calamity as containing a blessing, such as expiation of sins, raising of status, protection from a worse calamity, or reward in the Hereafter. Giving thanks for calamity does not mean seeking calamities; the Prophet ﷺ still sought refuge with Allah from calamities and loved safety.

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7. What should a Muslim do when calamity strikes?

  • Submit to Allah’s decree, be patient, avoid “if only,” and strive to take beneficial means. (correct answer)
  • Keep saying “if only I had done such-and-such.”
  • Blame the decree and stop trying.
  • Avoid repentance even if the calamity followed one’s own negligence.

Why

When calamity strikes, the believer should submit to Allah’s decree and bear it with patience. He should not fall into regretful “if only” statements that open the door to Shaytaan, weaken resolve, and lead to sorrow and blame of the decree. At the same time, accepting the decree does not mean helplessness. A Muslim should strive to do what benefits him, seek Allah’s help, repent if the calamity resulted from sin or negligence, and take the means of bringing good and avoiding harm.

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A note on these answers

These questions are for learning and self-testing. Explanations are drawn from the sources linked on each question and are not a fatwa. For a ruling on your own circumstances, please consult a qualified scholar.

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